Psalm 119 is the longest chapter in the entire Bible. It’s longer than several entire books. I imagine that due to our propensity to read to the end of the chapter, a good number of people read Psalm 119 in one sitting when they get to it in their Bible reading plan. While there is … Read more
It is easy to be anxious in this world. We are surrounded by difficulty even when we are not being chased down by evildoers. A Christian’s comfort must begin with God. And the only way we can find comfort is with a God who is near to us. Other religions brag of completely transcendent gods. Some religions have gods who are so much like us that it’s impossible to discern what makes them gods in the first place. But our God, the God of Heaven and Earth, is near to us. He is omnipresent so we always have access to Him through Jesus Christ who shed his blood for us then rose again and ascended into Heaven. There is no place we can go to avoid His presence (as if we’d want to!).
The promise we have received is no different, but we have received more revelation. We meditate on the aspects of that promise which are already fulfilled: that Jesus Christ has come into the world. He was born of the virgin, conceived without the stain of sin by the Holy Spirit, and was perfectly righteous before the Father in every respect, although He was tempted by Satan (Hebrew 4:15). He was delivered to death and suffered the wrath of almighty God for sinners, (Isaiah 53:11), was buried, and on the third day rose from the grave (1 Corinthians 15:3,4). THIS is what we meditate upon, and all its implications: that we are wretched sinners, that Christ is a kind and gracious and all-sufficient savior, and that only by grace through faith can salvation be accomplished (among others)!
First, we note the extent and duration of God’s righteousness. It is righteous forever. There is no other being of whom that can be said. God is eternal and unchanging. Thus, His righteousness is forever righteous. What a comfort to know that our God will not change and will forever be righteous. Secondly, we note the quality of God’s righteousness. His righteousness is righteous. While this seems obvious, it bears remarking that God describes our righteousness in very different terms. Isaiah 64:6 reminds us that “all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.” God’s righteousness is contrasted with ours in that His righteousness is eternal and unblemished righteousness. There is no stain on God’s righteousness and it isn’t pushed about by winds of change. Praise Him!
In Romans 10:2-4, Paul criticizes the Israelites for having a zeal for God but not according to knowledge. It is not that they didn’t know who God is or that they worshipped the wrong God. No, Paul’s admonition is that the Israelites knew God, but didn’t comprehend His righteousness. Thus, they didn’t submit to it, nor were they grasping their need for Christ’s righteousness to cover them. But the Israelites could not blame the psalmist. For centuries before the incarnation, Psalm 119 was telling the people of God’s righteousness and His faithful promise. Thus, the psalmist is consumed with his own zeal for God’s righteous testimonies. He is consumed with zeal for God’s faithful promise as a contrast to the ignorance of his enemies.
God justifies us by grace through faith alone, and that faith is followed by good works (Ephesians 2:10). God doesn’t just forgive sinners and leave them in their sin; He promises them help along the way (Proverbs 3:6). That is his promise to us. God provides us with new affections and desires. But in our unredeemed flesh, we still must wage war with sin. Confessing our weakness, we ought to pray with the psalmist “let no iniquity get dominion over me!” It is good and right to plan on not sinning, but we humbly request God to be the power that enables us to walk in newness of life. A healthy fear of the power of sin is essential to avoid it. It is those who think they stand who are in most danger of falling (1 Corinthians 10:12). Humbly acknowledge your need for His grace today.
God is glorified by His giving of more and more grace. It magnifies God’s benevolence and kindness in the eyes of creatures when He expresses pity on them and blesses them with still more grace. Oh, how many Christians will go to Heaven and only realize there that there was more grace available in this life had they only asked. God will never run out and you can never exhaust His grace! Too often we don’t ask for more grace because we don’t feel we deserve it.
We never deserve it. That’s why we call it grace. It is not earned. It’s granted by a good and merciful Savior.
Thus, David begins the end of this octet with the proclamation that God’s precepts are right. All of them! And thus it follows that every other way is false and therefore worthy of disposal. It is not enough for the Christian to say “I believe what I believe but I won’t judge someone else for their beliefs.” This is as hateful as letting a child play with a fork near an outlet or walk through a parking lot with his or her hand unheld. When you love someone, you do what you can to protect them while they are weak, teach them how to protect themselves so they’ll grow, and warn them of the very real dangers they are ignorant of.
How does sacrificing bulls on God’s altar teach us about right sacrifices to God?
After establishing the right relationship with God through His cleansing power, we see that God WILL delight in right sacrifices and that bulls will be offered on God’s altar. It isn’t that God is completely displeased with sacrifices and offerings (religion). It is that sacrifices and offerings (religion) are only acceptable to God through faith in His Son, Jesus Christ. Once we know Jesus we are made holy so that we may offer sacrifices to God in Spirit and in Truth (Romans 12:1; 1 Peter 2:5; Matthew 5:23-24).
David is guilty of the death of Uriah (2 Samuel 11:15). Although he hadn’t physically touched Uriah’s dead body, there is a sense of uncleanness because of his involvement in Uriah’s death. So when David cries out to the Lord to be purged with hyssop, he is calling on God to cleanse him from his sin. David could have offered more sacrifices than nearly anyone who has ever lived. He was a rich man! But he knew that God delights in “a broken spirit; a broken and contrite heart,” rather than animal sacrifices (Psalm 51:16-17), and certainly hyssop is similarly a prefigurement of something…or Someone.
ot only are we promised deliverance from our own cursed flesh, but we are promised freedom from the evil of this world. We long to see the day when all of God’s enemies are finally made a footstool (Hebrews 1:13) so that we might be delivered from them! Our suffering and oppression, although ordained by God and granted by God (Philippians 1:29) is nevertheless something we naturally want to avoid. We long for the time and place where God will wipe away every tear (Revelation 21:4), where there will be no more pain and no more death. Suffering and pain are results of the curse, and all creation groans to be delivered—ourselves included (Romans 8:22-23). It is this meaningful focus on future deliverance that strengthens the child of God for every circumstance in this world. We are not promised health and wealth now, but when we inherit all the rewards earned by the Christ, we will be glad we traded none of them for temporary comfort!
God’s holy hatred for sinners is pure and so much more terrifying than we tend to want to think about. The KJV says, “Thou hast trodden down all them that err from thy statutes,” and the sense is truly terrible. There is no mercy for the wicked when God’s judgment comes. Therefore, we must all the more earnestly tell sinners of the mercy of God which can be found today. And we must never diminish the terror of the Lord. The heathen will rage (Psalm 2:1) and the weak of heart will accuse us of fear-mongering, but there can be no compromise when we preach the wrath of God because to tone down God’s hatred for sinners has the practical effect of diminishing Christ’s love for sinners, as well.