reformed theology

Jesus, the lamb of God, became sin for His people that we might become the righteousness of God in Him. Jesus was the lamb who never strayed from the pasture, yet he took on the penalty deserved by foolish and rebellious sheep. Jesus is the lost sheep when he is suffering the penalty for our sins. Jesus is the one who cries to God to be sought after in this state. And Jesus is the one who never forgot God’s commands.

Pray Like Jesus Psalms 119:169  Taw Let my cry come before you, O Yahweh; give me understanding according to your word! As we begin to close the longest chapter of the Bible, we might be tempted to think that God has already said everything that can be said. We must put away any thought that […]

It has been said that there are two religions in the world: the religion of grace and the religion of works. A distinguishing characteristic of the religion of works is that somehow the good deeds a man does are what pleases his deity. This is true whether that religion sees man as inherently good or as innately sinful. Since this is an affront to the gospel of grace, our Scriptures go to great lengths to destroy any hope men can have to save themselves by proclaiming the gospel of grace (Romans 3:24,25; Ephesians 2:8, 9). But wicked men will always twist good religion to their own ends and many a man has proclaimed the grace of our Lord Jesus Christ apart from works as a license to sin.

One of the ways God helps us to walk in his ways while we strive to imitate Christ is by granting us awareness of His immanence. Nothing can be hidden from the anthropomorphic eyes of God. For the heathen, this truth is blatantly denied as they fancy themselves into thinking they will escape judgment. It’s not always because men think they are good that they shall escape judgment, but sometimes it is that they think no one knows of their crimes. The child of God whose heart has been quickened earnestly desires obedience to God’s precepts and adherence to God’s testimonies, yet he or she still finds it difficult to obey. The spirit and flesh are opposed to each other and the battle rages, and sometimes the flesh wins.

Christianity is thought of by many as the “religion of niceness.” Whoever came up with that idea knows very little of the scripture. Yes, Christians are called to be kind and should be known by their kindness and meekness. But too often we mistake kindness for fake-virtues like “never disagreeing with anyone,” and “never hating anything or anyone.” But as David speaks here, so does the Christ, “I hate and abhor falsehood.” Jesus Christ is the Truth and falsehood is a lie. Thus it is fitting that we should hate the opposite (falsehood) of that which we love (Christ). God chooses more than one word here to denote His holy hatred for lying. God personally hates lying and morally detests it.

We vomit spoiled food almost instantaneously, not because we think about it and decide we should expel it, but because our bodies are naturally designed to protect us. We have a *”gag reflex” for a reason, and it prevents things from getting deep inside us before we have time to realize all the effects. Similarly, our Christian conscience and convictions, bathed in the Word and Law of God, are capable of causing a natural aversion to sin and evil before we’ve even had time to consider it. We are disgusted by the ideas of lying, stealing, vandalism, gossip, slander, sexual immorality, rape, orgies, homosexual acts and desires, drunkness, hypocrisy, envy, sorcery, and faithlessness. A Christian who is growing in holiness and separation from worldly lusts will find themselves more quickly disgusted when they encounter rampant wickedness and filth as they walk their path in this world (James 1:21).