In part 1 of this review, we saw Armstrong’s argument that Mary Magdalene is the “second Eve,” thereby meaning that the curse of women being easily deceived ceased at the resurrection. In part 2, we examined Armstrong’s treatment of Ephesians 5:22 and the Hebrew term ezer (“helper” or “companion”) from Genesis 2:16. In part 3, we examined Armstrong’s treatment of Lydia as the ideal […]